{"id":2867,"date":"2019-04-22T13:46:58","date_gmt":"2019-04-22T11:46:58","guid":{"rendered":"https:\/\/staging.rwfund.org\/eng\/?p=2867"},"modified":"2020-04-19T23:05:02","modified_gmt":"2020-04-19T21:05:02","slug":"arundhati-roy-imperfect-solidarities","status":"publish","type":"post","link":"https:\/\/staging.rwfund.org\/eng\/2019\/04\/22\/arundhati-roy-imperfect-solidarities\/","title":{"rendered":"Arundhati Roy: Imperfect solidarities!"},"content":{"rendered":"

At the conference\u00a0Reconference: rethink, reimagine, reboot<\/a>\u00a0<\/strong>held from 10 to 12 of April 2019 in Kathmandu, Nepal, by the feminist organization CREA<\/a>, we had a chance to hear many amazing women, including the great Arundhati Roy<\/strong>. Her message for the moment we are living in about, among others, all the ways we should be aware and responsible, and how and what should we do, demanded an interview right away, in order to hear the voice of this woman who inspire and motivate us<\/strong><\/a>, and all that within our intention to present you the local philanthropy actions<\/strong> <\/a>we realize in the Reconstruction Women’s Fund<\/strong><\/a>.<\/p>\n

 <\/p>\n

\"arundatiyoe1MN\"<\/a><\/p>\n

\n

Arundhati Roy<\/strong><\/a> is a writer who was born in the tea plantations of North East India and grew up in Kerala. She studied architecture and urban planning at the Delhi School of Architecture.<\/p>\n

She wrote two screenplays for films directed by Pradip Krishen;\u00a0In Which Annie Gives It Those Ones<\/em>, 1989, which won the National Award for Best Screenplay and\u00a0Electric Moon<\/em>,\u00a01991. Her first novel\u00a0The God of Small Things<\/em>,\u00a0published in 1997, won the Booker Prize and has been translated into forty-two languages. Her second novel,\u00a0The Ministry of Utmost Happiness<\/em>, written over 10 years, was published in 2017. In the twenty years that lay between her two works of fiction, Arundhati Roy authored more than fifty non-fiction pieces. Her first major essay,\u00a0The End of Imagination<\/em>\u00a0was written in 1998 as a response to the nuclear tests conducted by the Indian government.<\/p>\n

In that essay, she cautions: \u201cIf there is a nuclear war, our foes will not be China or America or even each other. Our foe will be the earth herself. The very elements \u2013 the sky, the air, the land, the wind\u00a0and\u00a0water \u2013 will all turn against us. Their wrath will be terrible. Our cities and forests, our fields and villages will burn for days. Rivers will turn to poison. The air will become fire.\u201d<\/p>\n

Rigorously researched and persuasively argued, Roy\u2019s essays cover a vast terrain of issues – capitalism, imperialism, the war on terror, social and environmental justice, India\u2019s\u00a0caste-system, and most importantly resistance. Her book-length essay\u00a0The Doctor and the Saint<\/em>\u00a0is a deep and provocative engagement with the Ambedkar-Gandhi debate. Her many anthologies of essays include\u00a0The Algebra of Infinite Justice<\/em>\u00a0(2001),\u00a0An Ordinary Person\u2019s Guide to Empire<\/em>\u00a0(2005),\u00a0Listening to Grasshoppers<\/em>\u00a0(2009) and\u00a0Broken Republic<\/em>\u00a0(2011). Taken together, Roy\u2019s essays are\u00a0a reckoning\u00a0with the promises of democracy in the late 20th and early 21st Century.<\/p>\n

In\u00a0The Ministry of Utmost Happiness<\/em>, which has been translated into forty-nine languages, Roy moves purposefully away from the literary style of\u00a0The God of Small Things<\/em>\u00a0to tell an extraordinarily expansive story that embraces a populous but vivid cast of characters spread across multiple geographic locations. In lines from the book, now oft-quoted, she writes:<\/p>\n

\u201cHow to tell a Shattered Story? By slowly becoming everybody, No, by slowly becoming everyone\u201d<\/p>\n

 <\/p><\/blockquote>\n

Here are her\u00a0answers to the questions we asked:<\/p>\n

Why it`s important to organize women`s gatherings?<\/em><\/strong><\/p>\n

Well, if you see my work, I think it`s all kinds of gatherings, not just women`s gatherings. Today, the onslaught of the whole neoliberal, for this whole attack, if you come to India, you see that women are paying the biggest price for it \u2013 although those issues are not always conventionally addressed by women`s gatherings, because the NGO-ization of the women`s movement has meant that whenever there is a movement of women which threatens the economic order, they don`t count it as a feminist movement, you know.<\/p>\n

So, in that line, do you think it`s important to invest money in women`s human rights? I see less and less is being invested into women`s human rights.<\/em><\/strong><\/p>\n

Of course it is less and of course it is important, but what I am saying is that there is a lot of money that is invested in certain kinds of women`s rights, and not in other kinds of women`s rights. So if you say \u201cwomen\u201d, then in India you have to ask are they upper caste women, are they Dalit[1] women, are they Adivasi[2] women, are they displaced women, you know, what does the term \u201cwomen\u201d mean? In this conference we have learned to question what does the term \u201cwomen\u201d mean. At sports panels they are deciding now who is a woman and who is not a woman, and today we are actually in a stage where we are even confronting a question of who is a human \u2013 because we have bots, artificial intelligences, you know, the whole idea of what is human<\/em> is under question.<\/p>\n

My last question, before thanking you a lot for this opportunity, is what solidarity means to you?\u00a0<\/em><\/strong><\/p>\n

Well, solidarity first of all means understanding, the first thing it means is common understanding. When I was outside yesterday at the meeting with groups of young women and they were talking about imperfect solidarities, I said \u201cDo you know that is the best kind of solidarity? Because the perfect solidarity can end up being a tyranny.\u201d<\/p>\n

So we have to also learn how to be in solidarity when we disagree with each other about certain things, or agree with each other about certain things \u2013 we have to be in solidarity which is not completely anarchic, which is useless, but also not completely hierarchical, all these issues…<\/p>\n

Thanks a lot.\u00a0<\/em><\/strong><\/p>\n

 <\/p>\n

\"fbtmdn\"<\/a><\/p>\n

We are grateful to the Mama Cash<\/a> foundation which invited and supported us to attend the CREA<\/a> conference.<\/p>\n

\n

[1] Dalit population, making around 16% of population of India, are untouchables, the lowest group not even included into the four-fold castes system.<\/p>\n

[2] Adivasis are indigenous peoples of South Asia, today making approximately 8% of population of India.<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

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